05.06.04   Emor: Are You Loved?

 

Finding Security in an Insecure World

I was going to write about recent world events, when something occurred that compelled me to address a deeply personal issue, perhaps the single most important ingredient in life.

I was speaking with someone I know, a very refined person who had reached a pristine, almost Divine state of elegance, which only comes through deep loss. This man never had a childhood. When he needed to experience innocence, his parents had abandoned him. When he was in need of simple nurturing, he was abused. He never learned to trust, thrown far to early into the cruel world.

He was discussing with me his life, namely his long search for a meaningful relationship. He was longing for a loving marriage, to build a strong family, but his history cast a long shadow that kept impeding his way. All his attempts ended up in disappointment. Clearly, his expectations were either too great or too small.

Remarkably astute, this man was deeply aware of his issues and had a unique ability to articulate them. No doubt he had spent much time contemplating his life and had achieved a profound insight into his own psyche. He understood that his search for love was an attempt to compensate for the love he never received as a child. But his journey was quite distorted. Either he was expecting too much from another, expecting the unconditional love of parents, or he was expecting too little and withdrawing in fear, with no trust, always afraid that he did not deserve to be loved.

With tears in his eyes he suddenly said: “I was never loved.

“I just want someone to love me. Why can’t I have that in my life? Why don’t I deserve that? Am I that bad of a person?”

I never saw such sad eyes. I had to control myself from crying, so I put on a steely demeanor. Yet my heart was broken.

How many times have I heard similar sentiments expressed? I can’t even count the number.

There is so much sadness in the world, so much grief. Yes, people go through their own machinations, keeping busy, distracting themselves, rather than focusing on the deeper questions. But the pain doesn’t really go away. We all have moments – perhaps much more than just moments – when we ask ourselves, whether we like it or not: “Am I loved?”

Personally speaking, I grew up in a home where I was blessed to be nurtured and loved. Though some argue that all families today have a measure of dysfunctionality, yet relatively speaking my parents provided my siblings and me with the security that all children deserve.

However, once I began to meet people who were deprived of this seemingly given love, I began to see the great gift of having a loving family, something that should never be taken for granted. When you are loved as a child, you don’t even feel its benefits. Like all healthy things, a nurturing childhood doesn’t have any sensation. It’s like healthy lungs that just breathe without effort. But when you see the contrast of someone who was not loved, someone who has to struggle for every breath, someone who has to struggle to find self-esteem and security, then you suddenly recognize the great gift of being loved.

But then as time passed, a second realization dawned on me. Is true security rooted in the love we receive from our parents and families? Because if that is true then one can argue that should that love change or be lost then our own self-esteem would be affected in direct proportion. Can we say that our sense of security in this world is dependent on the circumstantial whims of our parents and other childhood influences?

You may ask: Why rock the boat? It’s bad enough that so many people today suffer from low self-esteem or lack of identity as a result of stunted or deprived nurturing. Why the need to challenge and question those of us that were blessed to be nurtured?

Yet, just because the nurtured ones are comfortable doesn’t mean that we can ignore the big question whether our security is dependent on others. In other words, if our sense of security is derived from other people, then one must say that the same people can take away our security. To live our lives in such a precarious position seems to me far too vulnerable.

The fact is that we all suffer from some form of insecurity in an impersonal and alien world. “All roads are assumed to be dangerous,” the Talmud tells us. As the Arizal states, that the affairs of the material world are “severe” and the “wicked prevail.” If we are blessed – and may everyone be blessed in this way – we will face a minimal amount of “curve balls.” But the fact remains that everyone has their challenges, some more than others, and everyone will face at one point in life or another, some loss and trauma.

The Torah tells us that as long as the final Redemption has not arrived, the world remains a very insecure place, often lost and aimless. Is there a person, loved or not, that does not face existential loneliness? As nurtured as we may be, as inspired as we may become, as many good people you have in your life, at the end of the day each of us goes back on our lonely road where you and you alone travel.

Life can be very lonely, even when you are deeply blessed.

Obviously, if you were nurtured and loved it will greatly help you face life’s challenges. It gives you a safe ground to build upon. While someone lacking such ground always needs to run, constantly facing crisis, never feeling secure, a life driven by fear – always in the battle zone.

But we should not be mistaken and lulled into thinking that a secure life is that secure. Just because you may not need to run in fear doesn’t mean that you are safe. Circumstantial love – from parents and loved ones – is precisely that: Circumstantial. If that is the source of our security, than our security is only as strong as the love we receive from family. Should that love be taken from us, then we lose our security.

So what is the source of ultimate security? How do we know that we are truly loved and worthy of love?

The only answer I have ever found is the one declared in the opening of the Bible, the Torah. The first description of the human being in the Torah is not that s/he is a being of intelligence or emotion or any of our other virtues. The Torah describes the human as a being created in the “Divine Image.”

Every person, whether born into a functional or dysfunctional home, is a Divine being. And by that virtue we each are indispensable and absolutely loved and deserving of love.

No person or experience can strip you of that dignity because no one gave it to you. It is your inherent gift by virtue of your existence. You were created in the Divine Image and therefore you have absolute value. You are unconditionally loved and needed.

By no means does this minimize the great benefits of growing up in a nurturing environment. That nurturing allows you to access your Divine Image, but does not create it. Just as a good gardening does not create flowers, but allows the emergence of the flower seeds planted in the ground. Good parenting, healthy childhood is like watering the garden, cutting away the weeds, nurturing the ground, so that the flowers within can emerge.

But we should never convince ourselves that it is the nurturing home that gives you ultimate security. Nor is it your job, you friends, your money, your status, your possessions. Security rooted in temporary things, affected by circumstantial events, is only as strong as the source from whence it is derived, namely: temporary and circumstantial security.

The true and only unconditional source of love is from above:

G-d loves you.

Those of us that have not had the luxury of nurturing homes often discover this fact quicker than those who were nurtured. The eclipse of the sun exposes a deeper dimension of the sun that we see in the light. Such individuals who never had necessary human nurturing have no choice but to turn to G-d.

The rest of us however must not be distracted by the comforts of the nurturing we may have received, and always recognize that it is our Divine calling that is the true source of security, self esteem and existential purpose.

We are all in the same boat. And we need to help each other discover our Divine souls and meaning in life. We must love each other, nurture each other, and help cultivate a fertile environment for growth and building. But always remember that our support is meant to help us access – not replace – our true source of love, drawn from our Divine souls.

So, I say to my friend, and to all friends out there: Yes, you are loved and were always loved. Even if your gardeners were absentee, or worse, they poured on your ground salt instead of water, your flower seeds embedded in your psyche always remain intact. Even if you are not conscious of the fact, your true image is Divine.

As you learn to accept that you are loved, you can begin to love yourself, and be blessed to find the people who truly love you, and finally find the right person who will love you forever.


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Vaeirah: Jerusalem Diary II
Bo: Israel - The Inside Story
Beshalach: Israel & the Non-Jews
Yisro: Vision
Mishpatim: The Inferno
Terumah: The Passion
Tetzaveh: Beyond Structure
Ki Tissa: The Face of G-d
Vayakhel: Georgian Genes
Vayikra: Atheists
Tzav: Believers
Passover: The Slavery of Freedom
Shemini: Religious Selfishness
Tazria Matzora: Babylonian Hackers
Acharei Kedoshim: Transitions and Premonitions
Emor: Are You Loved?
Behar Bechukotai: Global Dimming
Bamidbar: After 3316 Years How Far Are We From Sinai?
Nasoh: Balance
Behaalotecha: Mitchum
Shelach: Ronald Reagan
Korach: Confidence
Chukat: The Salute
Balak: The Talking Donkey
Pinchas: Elitism
Matot-Masei: Tzugekumene
Devarim: The Laugh
Vaetchanan: The Power Of Human Touch
Eikev: Possiblities
Re'eh: Our Secret Asset
Shoftim: Olympic Thoughts
Ke Teitzei: Vacation Thoughts
Ke Tovo: Labor Day
Nitzovim: Interview with Frances
Erev Rosh Hashana: New Year Blessings
Erev Sukkot: How False A World?
Simchat Torah: Dance Away
Noach: The Journey Begins
Lech Lecho: Are You Your Own Worst Enemy?
Vayeirah : The Mission Continues
Chayei Sarah: America Speaks
Toldot: Mixing G-d and Politics
Vayeitzei: Balance
Vayishlach: Hypocrisy
Vayeishev: Psychology Today
Miketz: The Ninth Flame
Vayigash: Faith and Reason
Vayechi: Book Ends
Shmot: Tsunami


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Visitor Comments
Joan, 05/15/2013
"rock the boat"
Hurray! finally, someone has "rocked the boat" to open a provoking perspective into the "happy/nutured childhood" VS abused/neglected/abandoned children-and please note the use of VS in capital letters- your "rock the boat" insight here is a message of pure truth & hope!! Especially for those whose childhood left them standing unsheltered & utterly alone in a very scary world- understanding what is written here immediately puts them on a level playing field with EVERYONE- sure to be a first time event & feeling of empowerment of epic proportions for the tenderhearted person who never has been able to tend to the gaping wound left behind in the aftermath of such debilitating circumstances completely beyond a tender childs' control. Understanding what you have written here gives the insight to empower a person to break free & throw off the chains that have bound them to thier unspeakable childhood tradegy & begin to see themselves in a different light. With help, love & support- healing can finally begin its process & even forgiveness can be possible-
As the Healing Guidance of The Heavenly Father weaves His Threads of Love & Light into the very fabric of the brokenhearted spirit- many blessed miracles are sure to abound- I speak from the heart of the precious young child abused & then abandoned to the streets at a tender young age-a mere child totally alone in a very scary, dangerous adult world-now a grown woman who has come full circle in the manner I speak of here.That I made it physically, narrowly escaping the life threatining dangers street children face on a daily basis, is a true miracle in itself- to fully recover psychologically, emotionally & spiritually is an example of some of the miracles I have been blessed to experience firsthand.
To those precious and tender hearted dear children who have born the weight of their worlds on shoulders meant to be skippping, jumping, & playing carefree in the innocent delights of experiencing a childhood bathed in love, affection & attention - I share with you the following verses- I truly feel they were written personally for you & I- and may your relationship with Hashem/Adonai bring your life's journey through the shadow of darkness & despair into the Brightness of His Light & Pure Love for you- With Love, Joan

11" O afflicted,storm-tossed one,who has not been consoled: Behold, I will set down gems as your [flooring]stones and lay your foundation with sapphires.12 I will set your window [frames]with ruby and [make]your gates of carbuncle stones, and your entire boundary of precious stones. 13 All your children will be students of Hashem, and your children's peace will be abundant. 14 Establish yourself through righteousness, distance yourself from oppression, for you need not fear it, and from devastation, for it will not come near you.15 Behold, they may indeed gather together, but it is without My consent. Whoever will gather against you will fall because of you. 16 Behold, I created the smith, who fans his charcoal flame and withdraws a tool for his labor, but I have [also]created the destroyer to demolish.17 Any weapon sharpened against you will not succeed, and any tongue that will rise against you in judgment, you will condemn. This is the heritage of the servants of Hashem, and their righteousness from Me-the word of Hashem." Isaiah 54:11-17 - The Stone edition Tanach
Devorah Segall, 05/02/2013
v'ahavta l'araycha cannot be fulfilled without loving oneself first
"You shall love your neighbor as yourself"
The whole foundation of Torah depends on fulfilling this first. Every mitzvah is a manifestation of this primary commandment as I have learned from the deepest and authentic sources.
BUT- this carries a huge issue that desperately requires fixing before v'ahavta l'rayacha kamocha can be truly fulfilled . ie:
What if one doesn't truly have this love for themselves to begin with.??
Then what they give out to the world is a manifestation of that brokenness and projecting that creates so much destruction.
I believe that mistreatment of others and all forms of negative human acts against others and oneself are a direct manifestation of this lack of real love for oneself ..
Why? because this creates fear of not being safe in this world and then people act out that primary fear in all manner of destructive ways.

I deeply wish that this fundamental issue of addressing our need to fix this missing piece FIRST- loving ourselves..so that we can succesfully fulfill "l'ahavta l'rayacha kamocha" fulfill would be addressed by you Rabbi Jacobson and by all great teachers .
And also to clarufy who is "your neighbor" .

I feel strongly that not "getting this" is what is at the core of so much pain and destruction both on personal levels as well as global.
I humbly ask you to address this.. it would be tremendously healing.
Chavah, 04/29/2013
The easier time perceiving HaShem is One
Responding to Rena's comment, I think the opposite. I think that the person who has not been loved can sense the love of HaShem more easily than the one who had the good fortune to have had a loving family. We learn that everything is HaShem. Could it be that a person who "needs" little has a harder time perceiving that everything is HaShem?
Lesley, 04/29/2013
Thank you for this excellent article which speaks very closely to the pain of my childhood and sense of estrangement from self and Creator. I witnessed a beautiful bat mitzvah ceremony this past Shabbat as the young woman was welcomed into the community and given a kiddush cup, shul certificate and a prayer shawl from her grandmother draped over her shoulders, surrounded by loving friends and relatives. It made me realize the beautiful generational and traditional legacy which holds the spirit together through the ages. Of that I am a part, the rest just a place I travelled through.
Kim Ben-Porat, 04/29/2013
This topic touches all of us. You have to wonder if this love "void" which affects a great majority of us does not have a heavenly purpose. As our objective in each "gilgul" is to reach higher and higher levels of purification (understanding of self, refinement of our "midot" through interactions with others) - then perhaps this loneliness and sense of being unloved is a grand tool to achieve levels of personal "tikun". I have waded through this valley of mud for 5 decades and am now at the very lowest point when a partner left me in the midst of dealing with a very sick child/young adult, my mother passed away and I got Juvenile Diabetes at the age of 52 - all this living in Israel without family and without a job. After 3 years of clawing at the walls of this pit I have finally released my dependency on approval or love from others. It was like withdrawal. I'm not sure G-d always loves me because I am quite often frustrated and angry with "Him" and verbalize myself in conversations with Hashem. But then I think - if there wasn't a purpose for my "neshamah" to have come down to this crazy, cruel world then I wouldn't have been matched with my body ( and my family) in the first place!I send a message of love to the gentleman in your article and tell him that love will come in the form he needs and until then maybe he could consider GIVING love to every soul who crosses his path even for a moment - for we are all connected and the guy who takes the garage needs your tender smile and words of gratitude just as much as you need to find the woman of your dreams. Good Luck!
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