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Dancing with the Torah
by Jay Litvin
I was first called for an aliyah to the Torah at the
age of thirty-six. I was in a Chabad house in Milwaukee, Wisconsin,
a stranger to the group of regulars filling the room, save
for Rabbi Yosef Samuels, who had invited me. It was a short
walk from my seat to the bimah (reading table). But
in that brief period of time I became very anxious about what
would be expected of me.
I recalled the synagogue that I infrequently attended as
a boy, where the Ark stood in front of a large, sterile room,
and only the richest, most influential members were called
to recite the blessings before the Torah. In my boyhood, Judaism
was very formal and distant, surrounded by ceremony void to
me of meaning or substance. The Torah in the synagogue of
my youth was something removed, having no relevance to my
nor my familys daily life. I had never before, in the
36 years of my life, seen the inside of a Torah scroll.
I was not expecting to be called to the Torah this Shabbat
morning in Milwaukees Chabad House. I hesitantly approached
the group of men surrounding the reading table. I could see
only their backs draped in white tallitot (prayer shawls).
I expected grim, serious faces to be peering out from beneath
the white cloth pulled up over their foreheads. But when I
arrived, they turned to greet me with warm smiles. One of
them, a person with whom I had briefly spoken before the prayers
began, gave me a gentle nudge of greeting with his shoulder.
The others were chatting while the reader found the place
to begin. I was surprised at how friendly and informally everyone
behaved while the Torah scroll lay on the table. I was told
to touch the Torah with my tallit and kiss the cloth
where it had touched the holy letters. I stumbled through
the English transliteration of the blessings, and then stood
nervously while the Torah was read. I recited the second blessing,
and was gently moved to the side of the bimah while
a mi shebeirach was said in my honor. The man I knew
put his arm around me while this was happening, and joked
with me a bit while we stood waiting for the next reading
to begin. There was an atmosphere of informality and intimacy
with the Torah that astonished me.
The Torah is no stranger, Rabbi Samuels explained.
We live with it every day.
In the following months and years, I was astonished to find
just how intimate the Torah could become in both the lives
of the Lubavitchers I came to know so well, and in my own
life. I went through several Jewish yearly cycles, experiencing
times of awe and veneration for the Torah, and times of familiarity
bordering on irreverence. To drunkenly hug and dance with
the holy scrolls on Simchat Torah! Who could have ever imagined!
But just as I was to become intimate with the Torah, so was
it to become intimate with me. As I began to study, I discovered
the Torahs relevance in every area of my life. As its
deeper meanings were laid open to me through the study of
Chassidic teaching, I found that I could turn to the Torah
for guidance in every circumstance. Regardless of my mood
or frame of mind, I could approach the Torah and find it waiting
for me. Even in times of anger or rebellion, the Torah showed
forgiveness and guidance. In times of sadness and depression,
I would find hope and encouragement. In times of joy and celebration,
I would find words of thanksgiving and praise for the One
who provides all goodness. There was not an aspect of my life
that the Torah did not enter. Slowly it penetrated into my
inner life, my career, my relationship with my children and
parents, even the most intimate aspects of my marriage. When
first introduced to the Torah I felt I was coming to know
a distant relative of whom I was aware but had never met before;
but with the passing of years I began to feel that my learning
and observance was revealing the Torah that had always existed
within me. The Torah became deeply embedded into my life,
part of the weave and warp of my being.
Now, when I rushed forward in the synagogue to kiss the Torah,
it was with much affection and familiarity. When on Simchat
Torah I danced with the holy scrolls, my inhibitions and emotions
loosened from lchaims, I would close my eyes
and hug the Torah close, spinning in circles, enjoying a physical
intimacy with the soft velvet cloth and the sacred writings
it covered.
Without losing its place as my teacher and guide, the Torah
had become my intimate companion. Today, I continue to marvel
that the most holy of G-ds creations allows itself to
be embraced by me.
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