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by Yosef Y. Jacobson
"I descended from the mountain. The mountain
was still burning with fire and the two tablets of the covenant
were in my two hands. I immediately saw that you had sinned
to G-d, making a cast calf. You were so quick to turn from the
path that G-d had prescribed.
"I grasped the two tablets, and threw them down from my
two hands, and I smashed them before your eyes."
- Deuteronomy 9:15-17
The Survivor
I want to share with you the following story [1]:
After the war, a Holocaust survivor decided to visit his one-time
spiritual master, the famed Rebbe of the Chassidic dynasty of
Ger, Rabbi Avraham Mordechai Alter [2].
This broken Jew was deported to the death camps together with
his wife, children, relatives and entire community. The man's
wife and children were gassed, his relatives decimated and his
entire community wiped put. He emerged from the ashes a lonely
man in a vast world that had silently swallowed the blood of
six million Jews.
The Jew lost one more thing in the camps: his G-d. After what
he experienced on his own flesh, he could not continue believing
in a G-d who allowed for an Auschwitz. Although after the war
he made aliyah to Eretz Yisroel (Israel), he completely
abandoned Jewish practice and observance. Yet he missed his
old Rebbe and went to visit him in Tel Aviv.
The Gerer Rebbe himself lost large chunks of his family in the
Holocaust. In addition, nearly all of his 250,000 followers
were wiped out by the Germans. The Rebbe of Ger and some members
of his immediate family managed to escape Warsaw in 1940 and
arrived in Eretz Yisroel soon after
Upon hearing the story of his disciple, the Rebbe of Ger broke
into sobs. The man and his Rebbe sat together mourning what
they had lost. After a long period of weeping, the Gerer Rebbe
wiped his tears and said -- in Yiddish - the following:
"Before Your Eyes"
In his farewell address to his people, Moses recounts
the moment when he descended from the Sinai Mountain with the
two Divine tablets to present to the Jewish people:
"I descended from the mountain," Moses recalls, "the
mountain was still burning with fire and the two tablets of
the covenant were in my two hands. I immediately saw that you
had sinned against G-d, making a cast calf. You were so quick
to turn from the path that G-d had prescribed.
"I grasped the two tablets, and threw them down from my
two hands, and I smashed them before your eyes."
Moses proceeds to relate how after much toil he succeeded in
"persuading" G-d to forgive the Jewish people for
their sin. He then carved out a second pair of tablets to replace
the smashed first ones.
Though the two sets were identical in content, containing
the Ten Commandments, the second pair did not possess the same
Divine magic and splendor as the first tablets, which were defined
in the Torah[3]
as being a product of "G-d's handiwork and G-d's script."
Now, considering the well-known meticulousness of each word
in the Bible, Moses' words "I smashed them before your
eyes" seem superfluous. Suppose Moses had turned around
and broken the tablets out of view, would that in anyway have
lessened the tragedy? Why did Moses find it important to emphasize
that the breaking occurred "before your eyes"[4]?
Two Worlds
What Moses was saying, explained the Rebbe of
Ger, was that "I smashed the tablets only before your eyes."
The shattering of the tablets occurred only before your eyes
and from your own vantage point. In reality, there exists a
world in which the tablets have never been broken.
"As hard as it is for you and I to believe," the Rebbe
concluded, "I want you to know that the decimation of our
families, our communities and our people occurred only 'before
our eyes.' There remains a world in which the Jewish people
are wholesome and complete. Beneath the surface of our perception
there exists a reality in which every single Jew from Abraham
till today is perfectly alive.
"The day will come," said the Rebbe of Ger, "when
that world will be exposed. Hashem will mend our broken tablets
and our broken nation. We will discover how the tablets were
really never broken and the Jewish people were always complete."
Shattered Dreams
Many of us once owned a set of sacred tablets
that at some point in our life were destroyed.
It may have been the death of a mother or father at a young
age, bringing to an abrupt end the nurturing and security a
child so desperately needs from parents. It may have been any
other form of pain and loss that we experienced during our life
which robbed us of the love and joy we once called our own.
Many of us create for ourselves a second pair of "tablets"
in order to substitute for the first ones that were lost. But
they are not quite the same. The second set of "tablet"
lack the magic and the innocence of the original "tablets"
that no longer exist. In the depth of our hearts we crave to
reclaim something of the wonder of the old tablets. But it is
to no avail: The clock of life never turns back.
Here lay the empowering message of Moses to his beloved people
before his own demise: There is a secret world in which your
first tablets were never broken. Notwithstanding the abuse and
pain we experienced, we each possess a tiny corner in our soul
which forever remains invincible, pure and sacred.
At every moment of our lives we may enter into that sacred space
and reclaim the magic and the innocence of our inner complete
world.
My gratitude to Shmuel Levin, a writer and editor in Pittsburgh,
for his editorial assistance.
[1] ) I read the story in a sermon by Rabbi C. M. Weinberger,
spiritual leader of Aish Kodesh Institute (http://www.aishkodesh.org.)
[2] Rabbi Avraham Mordechai, known as the Imrei Emes,
was the third Rebbe of Ger and passed away in 1948 in Jerusalem.
The City was under siege at the time, so he was buried in
the courtyard of his yeshiva.
[3] Exodus 32:16.
[4] Cf. Abarbanel to Deuteronomy 9:17. Likkutei Sichos
vol. 9 p. 241; vol. 26 p. 252.
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