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A Moment's Harvest
Our sages relate that when the Red Sea split for the Jewish
people, fruit-bearing trees grew from the sea bed; the children
picked the fruit off these trees and fed them to the birds,
who joined the Jewish people in their singing of praise to
the Almighty.[1]
We are told that G-d is loath to overturn the laws He established
to define and regulate the natural order of the universe.[2] A miracle is thus an extraordinary occurrence,
performed only when absolutely necessary. So what was the
purpose of these instantly sprouting and fruiting trees?
Historical Opportunity
Everything was created to serve me, states the
Talmud, and I was created to serve my Creator.[3]
For man alone has been granted freedom of choice and volition;
only his deeds have a moral and transcendent significance.
So while every entity and being has a role in the Divine purpose
in creation, they all depend upon man for the realization
of this role through his development and utilization of them
in accordance with the Creator's design. It is man to whom
the Torah, which outlines this design, has been given, and
it is man who has been granted the franchise and ability to
implement it.
When man performs an act that serves G-d's plan for creation,
he thereby elevates the myriad of objects and
forces he involves in his deed. For example, when a person
writes a check to charity, he elevates the paper and ink of
his check, the entire array of tools and resources he drew
upon, and the energy he expended, to earn the money, the food
and drink which fueled this energy, the environment which
produced this food, etc., etc. All these now become partner
to a moral deed, a deed which transcends the mundane, self-oriented
nature of all physical things--something they could never
have achieved on their own.
Ultimately, every created thing has its particular potential
to serve man in his service of the Creator. Our sages tell
us that a brook running through a remote forest clearing may
wait thousands of years for its single opportunity to be elevated;
for the day that a Jew walks by and, upon proclaiming the
blessing Blessed are you G-d... Who everything came
into being by His word, drinks thirstily of its waters.
The Precedent
The crossing of the Red Sea was an important step in our
journey from Egypt to Sinai, where we received the Torah---the
document to define our mandate and mission in G-d's world.
So in this crossing, the nature of our role in developing
and sublimating our environment was demonstrated to us.
The earth has been imbued by the Creator with the power to
germinate a seed and nurture it from seedling to sapling to
fruit-yielding tree. Yet here was a piece of land that, for
thousands of years prior to this moment and for thousands
of years to follow, would have no opportunity to realize this
potential. And for the brief while that the sea parted to
allow the people of Israel to cross, this narrow strip of
land came to life, sprouting trees and yielding fruit---all
so that birds should be fed and chirp, beautifying a Jew's
song of praise to the Almighty.
This was to establish a most powerful precedent in how we
are to relate to the resources that have been placed at our
disposal. No potential, no matter how fleeting or peripheral,
should be discounted. For this may very well be the moment
that a significant part of G-d's creation will realize its
Divine essence and purpose through its contact with your life.
Based on an address by the Rebbe, Shvat 15, 5723 (February
9, 1963)
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[1] Related in the name of the Maharal of Prague; see
also Midrash Rabba, Shmot 21:9.
[2] See Jeremiah 33:25; Talmud, Avodah Zara 54b and
Shabbos 53b; Drashot HaRan pg 8.
[3] Talmud, Kiddushin 82a.
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