Religion
G-d is not an Orthodox Jew, nor is G-d Conservative or Reform. What about you?
It isn’t what you think it is. It isn’t cold, it isn’t irrelevant, it isn’t biased, and it certainly isn’t chauvinistic. Religion gets a very bad rap. But Religion is to existence what notes and scales are to music; Religion is to humanity what grammar is to language. Religion is but a highly sophisticated system of spiritually mathematical rules that allow us to experience life and reality in a deeply meaningful way. The challenge of course is discovering the music in the notes, lest it be coerced piano lessons all over again. And this discovery is why you are here.
Shelach: The Journey Part I
Each chapter in the book of Bamidbar (as captured in each chapter name) conveys a vital message to us, in accumulating order, how we must travel our journey
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The Kabbala of Curses
The 49 curses listed in the Torah portion of Bechukosei evokes an interesting question: what possible benefit can be found in these curses?
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Acharei: How Is This Night Different
In order to spiritually prepare for the Seder, one should ask himself a series of questions related to the four questions recited from the Haggada.
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Metzora: Beyond Paradox
In order to fully grasp the truth of this world, one must embrace both the orderliness of life and its paradoxes.
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Tazria: Divine Wrath
Understanding the apparent abundance of violence and anger in the Torah requires one to gain deeper insight into its literal and symbolic dimensions.
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Individuality in Judaism
Freedom of expression and individuality are often quashed under religious pretenses in favor of a single-minded disciplinarian conformity.
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Vayishlach: Hypocrisy
When it comes to behavior on a day-to-day level, we all fall short of our own standards.
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Chayei Sarah: America Speaks
A commentary on the 2004 election of President George W Bush from a spiritual Jewish perspective.
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Matot-Masei: Tzugekumene
Response to a provocative letter: ‘The feeling of “us” and “them” was an undercurrent in the interactions between FFB’s and BT’s or non-observant Jews’.
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Behaalotecha: Mitchum
Parshat Behaalotcho discusses kindling the menorah that the flames rise on their own: recognizing G-d in our own lives by saying “im yirtzeh Hashem”.
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