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What is your attitude when you look at yourself and others? Do you look at the beauty, or at the problems?
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The first ten days of the Jewish calendar are known as “the ten days of teshuvah.” These are days for soul-searching, repentance and return (teshuvah) to G-d.
Our sages describe the age of Moshiach as a reality which “the heart does not reveal to the mouth,” where we will inhabit the “subconscious” of G-d.
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Perspective and insight by Rabbi Meir of Premishlan as to how G-d runs the world and our misguided perception as to how we think the world is run.
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Revisiting the 42-stationed journey in the desert from the Exodus of Egypt (that marked our birth as a nation) to our entry into the Land of Israel.
From Parshat Maasei & the period of the 3 Weeks we learn not to view difficulty as a wholly negative experience, but as the greatest facilitator of growth.
The Talmud points to the relationship between the soul and the body as a model for the nature of G-d’s relationship with the world.
The Talmud relates that Rabbi Meir would deduce a person’s nature from his name: the 3 Hebrew letters that spell “Korach” delineate the contours of conflict.
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Worse than feeling inferior to one’s adversaries is being concerned about how one is perceived by others, as explained in Parshat Shelach.
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Every man creates his own reality. One who leads a real life—life as defined by the wisdom and will of the Creator—will ultimately experience the divine reality.