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Whoever has not seen the joy of the Water Drawing Celebrations
[in the Holy Temple on the festival of Sukkot], has not seen
joy in his lifetime....
They had golden candelabra there, each with four golden
bowls at their top and four ladders leading up to them. Four
youths from the young kohanim [would climb each ladder] holding
jugs with 120 logim of oil to pour into each of the bowls....
There was not a single courtyard in Jerusalem that was not
illuminated by the light of the Water Drawing Celebrations.
Talmud, Sukkah 51a
Kohanim (the priests who served in the Holy Temple)
had to be strongtheir service in the Temple required
carrying the thigh of a full-grown ox up the ramp leading
to the top of the altar. But the Talmud does a bit of arithmetic
and concludes that the feat performed by the young kohanim
who filled the lamps at the Water Drawing Celebrations was
greater yet: the ramp leading to the altar rose to a height
of 9 cubits (13.5 feet) over a space of 32 cubits (48 feet)a
walk of slightly less then feet walk up a 15-degree incline.
The ladders, which the young kohanim ascended each
carrying a jug with 30 lugim (about 3 gallons) of oil,
were 50 cubits (75 feet) tall, and it was a straight vertical
climb all the way up.[1]
We all yearn for our youth, recalling how easily we then
took on tasks which seem so difficult to us today. The difference
is not only in the greater weight of the burden that the young
can carry, but, most significantly, in the manner in which
they take on the challenges of life.
The mature person approaches things in a step-by-step manner.
This is where I am today, and this is where I want to get
to. To get there, I first must do this, then this, and then
this. That will bring me that much closer to my goal. Then
Ill do this, and this, and this.... Itll take
this much time, this many dollars, this much motivation, these
and these circumstances, and Ill need this from that
person and that from the other fellow, to get there.
In other words, the climb of life is an incline.
Some make this a very gradual incline, while others challenge
themselves to a steeper ascent; the bottom line, however,
is that so much space is required to raise oneself
to such-and-such a height.
Youth makes no such demands. It sets its sights on a goal
and climbs straight up.
Youth does not disappear with the passage of yearsit
only recedes to progressively deeper and more elusive places
within us. If we learn to stimulate the youthfulness within
ourselves, we can illuminate all the courtyards of Jerusalem
with the light we carry up the ladder of life.
Based on an address by the Rebbe, Sukkot 5718 (1957)[2]
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[2]. Likkutei Sichot, vol. IV, pp. 1365-1367.
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